در این مقاله تأثیرگذاری کرامت انسانی در قامت مفهوم راهبرد و در ایفای نقش اثباتی و سلبی آن در فهم احکام شریعت جستوجو میشود و پس از پذیرش نقشآفرینی آن در مقام ثبوت و اثبات، باور داریم کرامت انسانی بهعنوان ویژگی ذاتی آدمی برگرفته از حیث خالقیت خداوند و تکوین است که در مقام تشریع و حیث شارعیت خداوند خطوط قرمزی را ترسیم میکند که شریعت از آن عبور نمیکند و فقه نیز بهعنوان دانش شریعت از آن پیروی میکند.
human dignity inference strategy sharia commandments
نویسندگان [English]
Saeed Gomashi
assistant professor university of kashan
چکیده [English]
Despite the consensus of jurists (fokaha) in safe custody of property (Haraz) as one of the punishable conditions when the theft happens, some jurists made an exception in bird case. It means that stealing the bird would not subject to punishment namely cut off the thief's hand, even if the bird was in safe custody. Many of fokaha, however, believe that if the bird is in safe custody, the one who stole the bird will receive the punishment as cutting off her/his hand ,because of insufficient document and narratives to support the otherwise. After reviewing the testimony and evidence received from fokaha , it can be concluded that the Ghiyath bin Ibrahim narrative is a valid document and it can be derived from implication that the stealing the bird absolutely is not subject to punishment namely cut off the thief's hand, even assuming the bird is in safe custody according to its appearance. Thus, these narratives, due to separate specific reason, can be allocated to all verses, ayes, about stealing and to all those incoming narratives that the stealing the bird absolutely will not lead to punishment namely cut off the thief's hand, even assuming the bird is in safe custody.
کلیدواژهها [English]
Stealing the bird, safe custody, Ghiyath bin Ibrahim narrative, narrated by Sokoni, famous abandonment, famous ignoring, Appearance
مراجع
[1]آخوند خراسانی، محمد کاظم (بیتا).کفایة الاصول، تهران، اسلامیه.
[2]آشوری، داریوش (1384). دانشنامۀ سیاسی، چاپ یازدهم، تهران، انتشارات مروارید.