Need to develop a simple juridical practice ( legitimate license), Juristic discourse contemporary and the object of desire of many people who search practice guidelines sentences easier and easier. It's the beginning of the sharia is built easily excreted by sin and tough. on the other hand, The complexity of modern life, today's expectations of religion Besides the necessity of reductionism in general practice and primary religious commandments, our Search leads discharged from the legitimate license In terms of the needs and requirements of modern life. In fact, the mechanism of action to facilitate the vote based on Islamic law, Including the application of knowledge and strategies necessary to align with changing generalizability of exposure with time and place And related materials are generally caused by these changes. Provided that The alignment is based on legitimate license not in conflict with sharia principles. The research, the conceptual definitions and blatant legitimate license to Inductive method recognized as instances of getting legitimate license In Imami jurists vote Until the theory of legitimate license in imami fiqh as a legitimate basis for legislation and approach a clear and practical proposed legislation
Kazemi, Z., Shakeri Golpaygani, T., & Naghibi, S. A. (2014). Legitimate license theory in Imami jurisprudence. Jurisprudence the Essentials of the Islamic Law, 47(1), 171-191. doi: 10.22059/jjfil.2014.52437
MLA
Zohreh Kazemi; Tooba Shakeri Golpaygani; Seyed Aboulghasem Naghibi. "Legitimate license theory in Imami jurisprudence", Jurisprudence the Essentials of the Islamic Law, 47, 1, 2014, 171-191. doi: 10.22059/jjfil.2014.52437
HARVARD
Kazemi, Z., Shakeri Golpaygani, T., Naghibi, S. A. (2014). 'Legitimate license theory in Imami jurisprudence', Jurisprudence the Essentials of the Islamic Law, 47(1), pp. 171-191. doi: 10.22059/jjfil.2014.52437
VANCOUVER
Kazemi, Z., Shakeri Golpaygani, T., Naghibi, S. A. Legitimate license theory in Imami jurisprudence. Jurisprudence the Essentials of the Islamic Law, 2014; 47(1): 171-191. doi: 10.22059/jjfil.2014.52437